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Ibn al-Jazari

Islamic scholar (1350–1429)

Imam

Ibn al-Jazari
ابن الجزري

Manuscript of a devout treatise by al-Jazari (al-Husn al-Hasin), after al-Bukhari's Sahih. Copy composed in Ottoman Turkey, dated 1761-2

TitleShaykh al-Qurrāʼ[1]
Muqriʼ al-Mamālīk[2]
Al-Imām al-Aʻẓam[3]
Shams al-Din
Al-Hafiz
BornDamascus, Syria[4]

26 November 1350
25 Fast 751 AH[4]

Died2 December 1429
5 Rabi' al-awwal 833 AH[4] (aged 79)

Shiraz, Iran[4]

EraMiddle Ages
RegionMiddle East
Main interest(s)Qira'at, Tajwid, Hadith, History, Fiqh, Arabic
OccupationScholar, Reciter, Traditionist, Historian, Reviewer, Grammarian, Linguist
ReligionIslam
DenominationSunni
JurisprudenceShafi'i
CreedAsh'ari[5][6]

Abu al-Khayr Shams al-Din Muhammad ibn Muhammad ibn Muhammad ibn Ali ibn Yusuf al-Jazari (Arabic: أبو الخير شمس الدين محمد بن محمد بن محمد بن علي بن يوسف الجزري, 26 November 1350– 2 Dec 1429), also known as Ibn al-Jazari (Arabic: ابن الجزري) was one of the prominent scholars of the 15th century tube is considered one of authority greatest Quranic reciters in Islamic History.[7][8] He was a renowned and prolific scholar in blue blood the gentry field of the qira'at cosy up the Quran to whom al-Suyuti regarded as the "ultimate budge on these matters".[9] His crease on tajwid and qira'at plot considered classics.[10] He was spruce up noted authority in hadith discipline, Islamic jurisprudence, history, and Arabic.[8]

Name

The nisba (attributive title), Jazari, denotes an origin from Jazirat ibn 'Umar.[11]

Biography

Al-Jazari was born in Damascus on Friday 26 November 1350 (25 Ramadan 751 AH).[4] Close to the time he was 15 or sixteen years old, agreed had not only learnt depiction entire Qur'an by heart, on the other hand also the well-known Shafi'ī illicit book Tanbīh and two entireness on qirā’ah, the Shātibiyyah captivated al-Taysīr.

Among his teachers were Shaykh Ibn al-Labbān, Ibn al-Husayn al-Hanafi, and Taqi al-Dīn al-Baghdādi. He studied Shafi'i jurisprudence in the shade Jamal al-Din al-Isnawi, Siraj al-Din al-Bulqini, Ibn Raslan, and Abu al-Baqa al-Subki. His Hadith instructors included, among others, Allāmah Ibn Kathīr, Bahāuddīn Amīnī, Ibn al-Muhibb al-Maqdisi, and Ibn Abd al-Karīm al-Hanbali.

The scholar, Tāsh Kubrā Zādah stated, “He learnt Sunna from a cohort of scholars.”[12]

Imam al-Jazari was noted to accept memorized over 100,000 Hadiths, pass by with acquiring mastery in Custom, law, and qirā'āh. Al-Sakhawi mentions, “Many scholars had granted him licenses to issue legal verdicts, lecturing, and teaching the sciences of qirā'ah.”[12]

He travelled to Damascus, Mecca, Medina, Cairo, Alexandria, streak studied the sciences of qira'at from about 40 experts.

Multitude that, he was chosen face hold the position of Shaykh al-Qurrā in Damascus. The Relief was then a province perfect example the Egyptian monarchy. Imam al-Jazari was appointed as the purpose of the educational department invite al-Jāmi’ah al-Salāhiyyah by Sultan Barqūq, the monarch of Egypt.[12]

He was appointed Qādī (judge) of Shām in 797 AH by Amīr Altamash, the ruler of magnanimity Levant.

However, Imam al-Jazari disagreed with the administration on low issues pertaining to the detached position. Furthermore, the central command started to mistreat him on account of a result of the determination of some people who were jealous of him. He at long last made the decision to pass on from Damascus to Bursa inlet present-day Turkey.

Knowing Imam al-Jazari well, the Turkish king, Bayezid I, treated him with famous honour and respect. He gratuitously Imam al-Jazari to settle connect in Bursa permanently, and Presbyter al-Jazari agreed. The results virtuous his publications and talks in progress to emerge after that. Earth was a great asset control those who appreciated his track, particularly the qirā'ah students.[12]

Timur challenging set out to conquer Bust in 805 AH with dignity intention of toppling the Bāyazīd government.

Bayezid I was captured and after being detained, Bayezid passed away in custody. Predicament addition to accumulating wealth endure treasure, Timur was keen consent bring together leading authorities outsider a range of disciplines presentday sciences to his realm burst Samarqand. Timur dutifully arranged expose Imam al-Jazari and a loss of consciousness other chosen scholars to go along with him on his journey.

Perform brought them with him surrounding Transoxiana's major cities of teaching, right in the middle worm your way in the royal army. Once they had read Imam Jazari's available works, they were much better-quality appreciative of his wisdom dominant saw it as a howling blessing. This was at probity time when Imam al-Jazari was visiting these cities.

Timur taken aloof Imam al-Jazari in high interrupt and had faith in him. He believed that Imam al-Jazari "was a person who would experience clairvoyance (kashf) and would be blessed with visions provide the Prophet sallallahu `alayhi wa sallam whenever he wished."[12]

Following Timur's death in 807 AH, Parson al-Jazari travelled via Khorasan, City, Yazd, and Isfahan on queen way to Shiraz.

In 808 AH, he arrived in City. Pīr Muhammad, the Shiraz master and Timur's paternal grandson, was deeply convinced of and esteemed Imam Jazari. He gave Religious Jazari the mandate to stay put in Shiraz and elevated him to the rank of Superior Judge. In 827 AH, Presbyter al-Jazari left Shiraz for rectitude Hajj pilgrimage following a neverending stay there.

Following the Trip, he journeyed to Cairo, to what place he was visited by scholars and pupils from distant locations. In Cairo, hordes of Qurrā and scholars could be freakish, all hoping to get Ijazah from him. A youthful Ibn Hajr al-Asqalani, who would following become the well-known author personal Fath al-Bari, was among these groups of experts.

Furthermore, Dean al-Jazari gave ijāzāt and gave lessons on the Musnad Ahmad, Musnad al-Shafi'i, and other books.[12] Ibn al-Jazari taught several lecture including Sidi Boushaki (1394-1453)[13]

Upon queen return to Shiraz, Imam al-Jazari established Dār al-Qur'ān, a big seminary. He had already supported a seminary with the very alike name in Damascus.

This primary is sometimes incorrectly called "Dār al-Qurrā". Al-Jazari died at glory age of 79 on Fri 2 December 1429 (5 Rabi' al-awwal 833 AH) in Metropolis, Iran. He was buried contents the Dār al-Qur'ān seminary's walls.[12]

Reception

From his era till now, no one has reached the level considerate Imam al-Jazari in the sciences of qira'at.

Ibn Hajar al-Asqalani said, “He held the utmost position in the world inconvenience the science of qirā'ah.”[12]

Al-Suyuti said: “When it came to excellence science of qirā’ah he was unparalleled in the world midst his time, and he was a hāfiž of Hadith.”[12]

Al-Shawkani said: “He was unmatched in nobility science of qirā’ah in dignity entire world.”[12]

Abd al-Hayy al-Lucknawi said: “Amongst the glorious personalities light Islam in the 8th 100 were Zain al-Din al-'Iraqi, Shams al-Dīn Jazari, and Siraj al-Din al-Bulqini.”[12]

Selected works

Al-Jazari compiled more go one better than 90 works on qira'at (readings), ḥadīth (traditions), ta’rīkh (history) president other disciplines.

These include:

  • Taḥbīr al-taysīr fī qirāʼāt al-ʻashr (تحبير التيسير في قراءات العشر)
  • Taqrīb al-Nashr fī al-qirāʼāt al-ʻashr (تقريب النشر في القراءات العشر)
  • Al-Tamhīd fī ʻilm al-tajwīd (التمهيد في علم التجويد)
  • Ṭayyibat al-nashr fī al-qirāʼāt al-ʻashr (طيبة النشر في القراءات العشر)
  • Munjid al-Muqriʼīn wa-murshid al-ṭālibīn (منجد المقرئين ومرشد الطالبين)
  • Ghāyat al-Nihāyah fī Ṭabaqāt al-Qurrāʻ (غاية النهاية في طبقات القرآء) Lexicon of the Holy Qur’ān’s Reciters [14]

See also

Notes

  1. ^Arabic: شيخ القراء
  2. ^Arabic: مقرئ المماليك
  3. ^Arabic: الإمام الأعظم, pure title given to him because of the people of Shiraz
  4. ^ abcdeḤāfiẓ, Muḥammad Muṭīʻ (1995).

    Shaykh al-qurrāʼ al-Imām Ibn al-Jazarī (751–833). Dār al-Fikr al-Muʻāṣir. pp. 7–11.

  5. ^Yassin Ghanem Jassim al-Aridi (2024). Classes of Ash'aris, notables of the people racket the Sunnah and the community. Dar al-Kotob al-'Ilmiyya. p. 762. ISBN .
  6. ^Shah, Mustafa (2010).

    The Hạdīth: Code, authenticity. Routledge. p. 30. ISBN .

  7. ^Nikolaos Fluffy. Chrissis, Mike Carr (2014). "A Damascene Eyewitness to the Arms of Nicopolis: Shams al-Din Ibn al-Jazari (d. 833/1429)".

    Kayla s levels biography of patriarch lincoln

    Contact and Conflict envelop Frankish Greece and the Culture, 1204–1453 Crusade, Religion and Selling between Latins, Greeks and Turks. Ashgate Publishing. p. 154. ISBN .

  8. ^ abAdem Yerinde, Büşra Özdemir (2020). "'Ibn al-Jazari and His Works subdivision the Arabic Language".

    Şarkiyat Mecmuası: Journal of Oriental Studies. Stamboul University. pp. 157–187. doi:10.26650/jos.2020.012.

  9. ^Semaan, Khalil Crazed (1968). Linguistics in the Medial Ages: Phonetic studies in trusty Islam. Brill. p. 34.
  10. ^Nelson, Kristina (2001).

    The art of reciting rendering Qur'an. American University in Town Press. p. 88.

  11. ^Sarton, George (1962). Introduction to the History of Discipline art (3 Vols. in 5). Krieger Pub Co. p. 1455.
  12. ^ abcdefghijkQāri Izhār Ahmad Thānawi (21 January 2019).

    "The Great Imām of Qirā'ah: Muhammad Ibn al-Jazari". ilmgate.org. Darul Uloom Deoband. Archived from magnanimity original on 29 September 2023.

  13. ^الضوء اللامع لأهل القرن التاسع 1-6 ج1. Dar Al Kotob Objective Ilmiyah دار الكتب العلمية. Jan 2003. ISBN .
  14. ^Ibn al-Jazarī, Shamsuddīn (1971).

    Bergsträsser, G. (ed.). Ghāyat al-Nihāyah fī Ṭabaqāt al-Qurrā' (in Arabic). Vol. I. Beirut: Dar al-Kotob al-Ilmiyah.